JAVANES TRADITIONAL ( SIRAMAN )

INDONESIA CULTURE 

 ( SIRAMAN )

TRADITIONAL  FROM JAVANES BEFORE MARRIAGE 

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• the expectation that the bride be pure, clean and radi.
• Supplies were rnenyertai set of ceremonial splash of water is also a symbol that each has a very deep meaning.
•  For example Sritaman flowers sprinkled into the water that will be used to spray implies that owned flower fragrance spray that will seep into the body of the bride and groom to be the fragrance of her body and could someday bring fragrance family name in the community.
•  While foreign konyoh color: it implies that with five ( Konyoh ) is rubbed into the body when it is expected that spray a variety of light shining into one and pervasive kc in the body so that the bride looked beautiful and fascinating. 
• While dun Dark green coconuts tied together implies that in the future both families always live in harmony and live side by side until the end of life or living in harmony until Kaken-kuken Ninen-Ninen. 
• The ceremony spray as follows: Interest sritaman sown into a tub of water. 
• The water used to spray the water can be cold but can also be replaced with warm water to the prospective bride is not cold. 
• The water can be put into Pengaron (vessel of clay as tcmpat for mcnampung water). 
• Furthermore, two coconuts extant sabutnya tied together and then put into the water tersebut.
•  bride who had dressed dcngan splash pad cloth and outer wear white cloth (mori), 
• with her hair loose, picked up by the parents of the bridal chamber and led to the venue being washed. 
• Behind them accompany the elders and officers carrying a tray set of fabrics consisting of Grompol motif cloth, cloth motif nagasari, towels and pcdupan. 
• A set of linen and towels are used after the ceremony finished spray. After arriving at a ceremony where the bride and groom to be guided and be seated in a place that has been provided by both the starting tua.
• After prayer according to their individual belief, parents of prospective brides started pouring or flushing with water spotless bride of Pengaron that has been sprinkled with flowers spray and contains two green coconuts were towed. 
• Parents bride is first flushed is the father, then the mother.
•  At the time of pouring should be accompanied by prayer spoken in the liver at the time of pouring rubbing konyoh international accompaniment and landha straw color; then topped dcngan three kali.Upacara splash splash is terminated and closed by an interpreter paes or it could be by appointed elders. 
• How to put an end to this ceremony as follows: First of all interpreter paes / elders washing hair dcngan Landha straw, coconut milk sour starch and water (as a conditioner) and rub the foreign konyoh color throughout the body and gave her a bath to clean earnest.
•  Once clean bride puts his hands in front of chest dcngan nyadhong attitude donga (ask in prayer) and interpreter paes poured water jug ​​that is used for rinsing. This is done three kali.
• After that interpreterthis HTML class. Value is flush paes water jug ​​to the head of the bride and groom three kali.Kemudian poured a jug of water again to clean the face, ears, neck, hands and kakai. Each performed three times, until the water jug ​​habis.
• After the jug is empty, then the interpreter paes / scscpuh words: Wis Pecah pamorc (already expired adolescence) while breaking the jug in front of the bride and groom and witnessed by parents and the pinisepuh.
•  After the ceremony ended bride changed dcngan wearing rags and closing agencies motive Grompol dcngan nagasari motif fabric.
•  Furthermore, guided by both parents and accompanied by the elders heading into the bridal chamber.
•  Both fabrics and motifs nagasari Grompol motif can be replaced dcngan other motives that have good meanings. 
• In the ancient ceremony conducted in the shower spray, whereas now be implemented elsewhere designed specially decorated